By Bill Warner

When you study the incident of Major Hasan at Fort Hood, you realize that there were some questions that needed to have been asked. But, no one knew what to ask, since the wrong questions might seem, well, politically incorrect. No one wants to be politically incorrect. We don’t want to offend.

If you look around you will find that no one is asking any Muslims hard questions. Never mind the Major Hasan types, no one asks questions to the Muslim at work. It turns out that there are many questions that each and every Muslim should be asked. These are simple ones that deal with the core of Islam. Every Muslim knows the answers.

“Do you believe that the Koran is perfect?” This is not offensive. Muslims must believe that the Koran is perfect, without error. They also believe that it is eternal and universal. Most of all, it came from the lips of Mohammed.

“Is Mohammed the ideal Muslim? Should Muslims pattern their life after Mohammed?” Again, don’t worry that Muslims will find this awkward. Mohammed is admired, looked up to, and idealized. He is the perfect father, husband, friend, warrior, wise elder and best companion that could be.

These questions establish the Islam of the believer. Every Muslim believes that the Koran is perfect, and Mohammed is the ideal human.
Islam is only partially based on the Koran. Far more of a Muslim’s life is governed by Mohammed than the Koran and Allah. Why is this so important? The practical way to understand Islam and what Muslims believe and think is to know about Mohammed. This is very good news. Anyone can understand Mohammed’s life.

However, once you get to know Mohammed, the perfect Muslim, Islam becomes problematic. From the first days of being a prophet Mohammed not only preached a better way of life, but he attacked all those who did not believe him. He created a new type of human being called the kafir, usually called unbeliever, but this is not an accurate translation. A kafir is the worst person in the world; an unbeliever is just someone who does not believe. A kafir can be mocked, deceived, tortured, enslaved, murdered, robbed, raped, and plotted against. Kafir is the worst word in the human language.

Now we are ready to ask a Muslim another question. “Am I a kafir?”

The only answer is yes, but that is not the answer you will get. If you are a Christian you will be told no, you are a person of the Book. That sounds nice, but if you don’t believe that both Jesus and Mohammed were the prophets of Allah and that the Gospels are false, then you are a Christian kafir. They also might say that you are a non-Muslim, but that is not what the Koran says. The Koran says that you are a kafir.

Now we come to more questions that should be asked, but most people do not have the knowledge to ask them, since the questions are based on knowing Mohammed’s life. As an example, Mohammed repeatedly advised Muslims to deceive kafirs if it would advance Islam. So: “Have you ever deceived a kafir?” is appropriate to ask.

Mohammed assassinated kafirs, tortured, enslaved, robbed and plotted against them. His entire life as a prophet was an attempt to make kafirs submit to Islam by any means possible. It is proper then to ask: “How do you feel about what he did?”

If you are a Christian, ask: “Over 60 million Christians have been killed in jihad. Christians are persecuted daily in Islamic lands. Have you ever apologized for this?”

If you are a black American, ask: “Islam sold slaves on the West coast of Africa, the east coast of Africa and the Mediterranean. You enslaved over a million Europeans. Why do you never take any responsibility for slavery?”

If you are a Jew, ask: “How do you see the war against Israel as jihad?”

The other reason we do not ask questions is that we have become a nation of deceivers under political correctness. We don’t ask Muslims any question that would make them feel “uncomfortable”.

It is completely reasonable to ask anyone about their ideology. Christians, Jews, liberals, conservatives and every other ideology have to answer questions about what they believe. Why not Muslims?

That is the true question for kafirs: “Why are Muslims the only people in the world who don’t have to be asked difficult questions about what they believe?”

All Muslims must answer questions about Islam, questions about Mohammed and the Koran for the only way to know a Muslim is to know their Islam.

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By Bill Warner

There is a very big problem that goes beyond the dead and wounded at Fort Hood. The jihadist “broke” his oath of service, but what was the oath worth before he started killing kafirs, unbelievers? Major Hasan swore:

I, Nidal Hasan, do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign or domestic, that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservations or purpose of evasion; and that I will well and faithfully discharge the duties of the office upon which I am about to enter; So help me God.

The value of an oath is determined by someone’s ethics. So, what are Islamic ethics? Like all aspects of Islam, its ethics are found in the Koran, the Sira (Mohammed’s biography) and the Hadith (his traditions). The Golden Rule is not in these texts. Instead, Islam has dualistic ethics, one set of rules for Muslims and one set for kafirs (non-Muslims). This means that Islam dictates brotherhood between Muslims, but not Muslims and kafirs.

The Koran defines kafirs. The word “unbeliever” does not remotely carry the meaning of kafir. A kafir is less than human. The word “kafir” is the worst word in the human language. Kafirs can be hated, assassinated, deceived, enslaved, robbed, plotted against, raped, tortured, mocked and demeaned in every way.

Mohammed repeatedly advised Muslims to deceive the kafir in order to advance Islam. Deceiving kafirs is Sunna, in the way of Mohammed, the perfect Muslim. A Muslim is to tell the truth to another brother Muslim, but, if it will advance Islam, they can deceive the kafir. Does this mean that a Muslim deceives kafirs all the time? Of course not, but if it advances Islam, deception is ethical.

Mohammed said: war is deception. Who is the war with? Kafirs are the only enemy of Islam. Mohammed was at a state of permanent war with them. During the last 9 years of his life, he launched and led a violent event on the average of every 6 weeks. He employed deception against the kafirs again and again. Deception is Sunna.

Jihad against the kafir is Sunna. Jihad is also successful. In brief: Mohammed preached the religion of Islam for 13 years in Mecca. He was driven out of Mecca and went to Medina. In Medina he became a politician and a warrior. Islam then grew from a religion to a political force, and Mohammed died without an enemy left standing. Jihad brought him total success.

Jihad can be any action or word that brings pressure against the kafir. Jihad is by the sword, pen, speech and money. A jihadist does not have to kill kafirs. This means that deception, jihad, can be practiced in many areas to advance Islam. For instance, a Muslim translator or FBI agent can “shade” their work to conceal facts from the kafirs. And what if a Muslim in his role of translator or agent is caught concealing or deceiving, what will our leaders do? Nothing. Why? There is no one in leadership capacity that knows the doctrine and history of political Islam that has shown any knowledge to the public. Our leaders are willfully ignorant about Islam.

The question is: what is the worth of an oath of office from anyone who practices deception when it advances his agenda?

Let us look further at his oath: “all enemies, foreign or domestic”. Major Hasan is a Muslim and a Muslim is a brother to all other Muslims and an enemy of the kafir. Why would any Muslim defend America from an Islamic threat? His true allegiance forbids this. Muslims owe their alliance to the umma, the Muslim community, not to a kafir nation.

Why would Hasan protect the Constitution? The Bill of Rights offers all peoples freedom of religion and freedom of speech. Islamic law, Sharia law, denies these rights to any human. An apostate of Islam can be killed and freedom of speech is specifically denied. For instance, Mohammed or the Koran may not be criticized.

Major Hasan, as a Muslim, is not a friend of any kafir soldier since there are 14 verses in the Koran that command a Muslim not to be a friend of a kafir. As a Muslim, he does not protect the Constitution, swore a meaningless oath, believes that his fellow soldiers are kafirs (less than human), serves the umma before our civilization and deceives kafirs when it advances Islam. He also believes that jihad, in all of its forms, is the true relationship between Muslims and kafirs.

So far we have only examined the military side of Islamic service, but this applies to FBI, police, Homeland Security, fire department, any other government service and citizenship. The doctrine of Islam makes a Muslim’s oath meaningless when made to kafirs.

Houston, we have a problem.

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In an article at NewsMax cites an  FBI estimate saying that 10% of American Mosques teach jihad, Ron Kessler made the following statement.

On the other hand, those who condemn Muslims in general because of the actions of Hasan and others like him are engaging in prejudice that has no place in America. Indeed, such stereotyping sets back the war on terror, because we need moderate Muslims on our side.

The problem is not the Quran, which is no more incendiary than some passages in the Bible. (Deuteronomy, for example, prescribes stoning to death for those who “served other gods and worshipped them.”) The problem is the radical element that uses the Quran as an excuse to engage in terrorism and the failure of many moderate Muslims to condemn the extremists.

It is Islam we condemn in general, not Muslims. Most Muslims are victims of Islam.  There are Muslims in name only, who do not practice Islam,  but there are no moderate Muslims because there is no moderate Islam.   Those who assert otherwise are suffering from extreme cognitive dissonance.

Islam has a standard set by Moe’s preaching and practice. Islam is what he said and did in Allah’s name. The Qur’an’s Surah Al-Anfal contains an imperative to fight disbelievers, specifically the Pagan Meccans, until all resistance ceases and only Allah is worshiped. Hilali & Khan offer this bracketed clarification: “[in the whole of the world ]“. Abdullah Yusuf Ali uses a different expression: “faith in God altogether and everywhere”.

Surah At-Taubah has an imperative to fight people with scriptural religions until they are subjugated and extorted.  Those imperatives are outcome oriented, with neither chronological nor geographic limits.

The Old Testament enjunctions to fight were limited to particular people and places, they were not unlimited.  Jesus Christ neither preached nor practiced warfare. Jews and Christians are not engaged in wars of conquest.  While  Judaism and Christianity have reformed and become passive, Islam is not reformed nor can it. Islam is aggressively attempting to conquer or reconquer on several battlefronts.

The Qur’an is given as  Allah’s word, transmitted to Moe by  Jibril. Allah’s religion is perfected for Muslims; perfection can only be defiled, not improved. Allah’s word can not be changed. When Allah abrogated a verse, he replaced it with something better; Surah At-Taubah was revealed next to last, it abrogates earlier, more tolerant and passive verses. Since Moe was Allah’s final and greatest ‘Prophet’,  Allah has no messenger, his word is immutable, fixated in the 7^th century.

Moe testified that he was “ordered to fight the people till they say: ‘None has the right to be worshipped but Allah.’”, confirming the imperatives cited above. Muhammad fought in 19 battles. Muslims assert that those battles were defensive, not offensive but only two of them were.  Moe dictated and dispatched extortion letters, which he followed up with his army if the recipients did not comply with his demands. His letter to the Chiefs of Aqaba is the most explicit, it leaves no doubt about his intentions.

Allah described his relationship with Muslims as that of master: slave, the slave’s mission being to fight in his cause, killing and being killed.  Jihad is mandatory, “ordained” for Muslims.  The penalty for refusing to fight is “painful torment”, a hint of Hellfire.  The “commerce that will save you from a painful torment” is “that you strive hard and fight in the Cause of Allâh with your wealth and your lives“.    According to Allah,  any step the believers take to anger or injure disbelievers will be “written to their credit as a deed of righteousness.”.

Islam’s canon of jurisprudence is the ultimate confirmation. Reliance of the Traveller, is the handbook of fiqh. Its  Book O is the book of Justice. Its ninth chapter lays down the law of Jihad, defining it, describing its obligatory nature and explaining  the obligation: “Jihad is a communal obligation, meaning upon the Muslims each year. “. Al-Shafi’i clarified the issue with this ruling.

“The least that the imam must do is that he allow no year to pass without having organised a military expedition by himself, or by his raiding parties, according to the Muslims’ interest, so that the jihad will only be stopped in a year for a (reasonable) excuse.”

I will quote the first sentence from each of the two sections which confirm the obvious.

O9.8: The Objectives of Jihad

The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,

“Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled” (Koran 9:29).

O9.9

The caliph fights all other peoples until they become Muslim (O: because they are not a people with a Book, nor honored as such, and are not permitted to settle with paying the poll tax (jizya) ) .

Islamic law clearly confirms Allah’s Jihad imperatives and Moe’s testimony that he was ordered to fight. The caliph has a duty to make war on Kuffar in every year, if possible, until the entire world is conquered. Of course, the caliph’s order or permission is required to mount an attack, unless there is no caliph. (O9.6).

Contrary to Mr. Kessler’s assertion, condemnation of Islam is not prejudicial and the Qur’an is the root of the problem.  Muslims whose personal morality conflicts with orthodox Islamic doctrine should remove Allah’s yoke of slavery from their necks and become freemen.  If you do not want to kill Kuffar, rape their widows and enslave their orphans, why are you Allah’s slave? Emancipate yourself and rejoin humanity.

In remarks uttered at a memorial service for the servicemen slain at Fort Hood, President Obama said this.

It may be hard to comprehend the twisted logic that led to this tragedy.  But this much we do know — no faith justifies these murderous and craven acts; no just and loving God looks upon them with favor.  For what he has done, we know that the killer will be met with justice — in this world, and the next.

A Muslim is not permitted to fight and kill another Muslim except in the authorized enforcement of Islamic law.  Major Hasan was reluctant to go into battle against his brethren, but not to go into battle against his  comrades.  Muslims chant Allah-hu Akbar when slaughtering sacrificial animals and attacking Kuffar.  Major Hasan shouted takbir because he was engaging upon the slaughter of his enemies, transferring his fear from himself to them and praising Allah.

Murder can not be justified, it is unjust, but Islam rationalizes it. We learn from Sahih Bukhari 1.8.387 that the blood of Kuffar is not sacred to Muslims. Kuffar are considered rebels against Allah, and therefore not innocent. They are fair prey, targets of opportunity. . Islam divides the world into Dar ul-Islam where Allah’s writ runs, and Dar ul-Harb, where Kuffar rule. Dar al-Harb is the land of war. It must be attacked until the entire world is Dar al-Islam.

Allah is sovereign over the world, its divine ruler because, as its creator, he owns it all. Where men are governed by man made law, they are in rebellion against Allah, depriving him of his divine right to rule. Allah has commanded Muslims to overthrow the rebels and extend Allah’s rule over the entire world.  Allah has promised them success in that mission. You can verify these facts by reading 13:41, 14:15, 40:51 and 61:9.

We’re a nation that guarantees the freedom to worship as one chooses.

Major Hasan chose to worship Allah by sacrificing 13  Kuffar soldiers.  That is his right because Jihad is a mandatory sacrament, being ordained by Allah. Allah said  ”Slay them wherever you find them‘”.  Is that cherry picking?  Is that out of context? If it is, tell it to the Shafi’ite jurists who wrote Reliance of the Traveller; that quote is part of the scriptural basis of jihad given in O9.0.

Originally posted at Ben’s Blog © Dajjal

 

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